TADB 62: Pattern – Who do we Look Like?

An unapproved imitation is called a forgery or a counterfeit.

A poor imitation is called a knockoff, fake, or rip-off.

But a good imitation is called a genuine reproduction.

If an apprentice is to produce a genuine reproduction of an original and not a fake, knockoff, or counterfeit, he/she must perfectly imitate the original pattern implemented by the craftsman.  I suggested in the last blog that the purpose of discipleship is to become an image bearer of Christ.  So in what way is Christ the Pattern which we must imitate? 

Down through history believers have developed various lifestyles based on their understanding of what it means to imitate Christ.  For some it took the form of living in the desert, for others poverty or simplicity.  A more recent approach was to ask the question “What would Jesus do?”  Bracelets and buttons were used as reminders to pattern our behavior after what we thought Jesus would do in any given situation. 

When I ask people what it means to imitate Christ, they usually respond with the fruit of the Spirit (Gal. 5:23-24).   But is that all that it means when Paul said we are to “be transformed into the same image from glory to glory” (2 Cor. 3:18)?

The rabbinical model of discipleship required disciples to be just like their rabbi in every way possible.  Jesus said,

“A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher (in every way possible)” (Luke 6:40). 

A true apprentice reflects more than the teacher’s knowledge or behavior.  An apprentice imitates both the outer and inner, comprehensive life of the teacher.  He is a genuine image bearer of his teacher. 

The inner life is the subject of Paul’s teaching in Romans 12:2.

“And do not be conformed (external) to this world, but be transformed (internal) by the renewing of your mind…”

Conformation is the external (behavior) imitation while transformation is the inner (heart and mind) reformation. 

We are told not to be conformed to the world, but neither should we be simply conformed to Christ in external behavior only.  Our transformation must go below the water line of behavior to touch our heart and soul. 

An iceberg illustrates the complexity of our outer and inner lives.  The above (visible) part is held up and supported by the bigger invisible part.  Jesus emphasized this important distinction in Luke 6:45.

“A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.”

The King James Version says, “Out of the abundance of the heart the mouth speaks.”

As men and women who are followers of Christ, our Imitation of Christ is to go beyond doing acts of kindness (valuable as it is), to actually becoming kind in heart.  Imitation is the transformation of our inner values, convictions, and principles so that good behavior is not just action tacked on when we think about it, but rather what naturally comes from our newly transformed heart and mind.

This transformation process produces behavior that is so consistent as to become predictable.  When I am asked to give a character reference for a potential employee, I know I am not being asked if I have just observed certain behaviors.  They are asking if I have observed behavior so consistent as to become predictive of future actions.  In other words, is the behavior more than an act?  Is it genuine coming from the treasury of a good heart?

Emulation may be a better word than imitation.  Imitation can refer to a cheap copy, something poorly done, or a knockoff.  Emulation, however, implies being genuine all the way through.  In our technical world imitation refers to a computer running another computer’s “apps” (software programs), while emulation refers to running another computer’s inner operating system.

Image bearing is not only deep, it is comprehensive as Paul writes “…that you may prove what the will of God is” (Romans 12:2).  Genuine emulation goes beyond obeying the biblical ethical code.  It includes alignment to the whole will of God.         

If I said I wanted to be like George Washington but all I knew about him was that he was the first president of the United States and the commander of the Continental Army, you would rightfully suspect I was not serious.  If I were serious, I would read about what he said and did as well as what others said about him.  I would want to study his speeches to learn what he valued.  I would want to know his habits, practices, and mannerisms.  Can we be serious about reflecting Christ when we know so little about Him?  Are we satisfied with just knowing that He is our Savior and King?

Since Christ is to be the “first born among many brethren”; He is our elder brother.  To emulate Him we need to comprehend His:

  • Character
  • Behavior
  • Values
  • Teaching
  • Habits
  • Mission
  • Purposes
  • Desires, etc.

Although the Gospels give a limited account of the life of Christ, we have been given sufficient knowledge to understand His life Pattern.  The Scripture also gives us the power to discern where we fall short in our inner character and motivations (2 Tim. 3:16-17; Hebrews 4:12).  With this in mind, one practical way to expand our understanding of that Pattern is to read the gospels through the lens of one of the above concepts.  For example read Matthew looking for His values (stated and implied).  Then read Mark looking for His mission or purposes, etc.  Reading with a particular lens can open new insights into the One we are to emulate.

When Paul encountered Christ on the road to Damascus (Acts 22), he asked two questions:

  • Who are you, Lord?  and
  • What should I do?

The second question is an outgrowth of the first.  We are called to follow the person of Christ not just a creed.  As an apprentice, the more we understand and emulate WHO Christ is the more we will be transformed and live a life in alignment with His will.  Paul’s two questions should be at the heart of our apprenticeship today.

Questions for reflection:

1.  What were some of Christ’s habits that we should emulate?

2.  What was it that made Christ joyful?  Sorrowful?  Angry?

TADB 61: Purpose – What is it Designed for?

Why would anyone want to pursue discipleship?

In our current blog series we are exploring the anatomy of discipleship.  We first looked at its Profile in terms of its definition and description (TADB 60).  Now I want to explore the Purpose of discipleship by answering the question, “Why is it essential for the Christian life?”  Without answering the “why” question, discipleship will be ignored or at best, treated as a temporary novelty.

Imagine for a moment a sort of “Back to the Future” scenario.  A modern day automobile is deposited back in time when our hunter gatherer ancestors lived.  A hunting party comes upon the car glistening in the sun and cautiously approaches it asking the obvious questions, “What is it and what is it for?”

After seeing his face in the rearview mirror, one member exclaims, “It is a reflection machine!”  Another opens the door and sees the leather seats and says, “It is a sleep machine”.  After pushing various buttons on the dashboard, another concludes, “It is a noise making machine”. 

But if they read the owner’s manual or talked to the designer, they would learn that the purpose of the machine was to facilitate travel … to take people to places they have never been before and to do it in grand style. 

When we consult the Owner’s manual for discipleship, we learn that it is not an end in itself but a means to an end.  The Designer has a purpose in mind when He invites us to follow Him. 

Paul ties God’s work on our behalf with His purpose for discipleship.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers (Romans 8:28-29).

Notice that the promised “good” is tied to God’s purpose:  conformity to the image of Christ.  This purpose is consistent with what Jesus taught in Luke 6:40, “Everyone when he has been fully trained will be like his teacher.”  Discipleship is designed to produce men and women who are like Christ/bear His image (See the example in Acts 3:14).

This purpose goes back to the original design of Genesis 1, when man was made in the image of God and told to be fruitful and multiply (reproduce additional image bearers).  On the resurrection side of the cross, the same theme of image bearing is repeated only now under a new covenant (See 2 Cor. 3:18). 

In Paul’s letters he goes on to say that the purpose of discipleship is to develop not only individuals who share Christlikeness but a whole family of image bearers who acknowledge His preeminence. 

“… so that He would be the firstborn among many brethren” (family of image bearers) (Rom 8:29).

 “… so that He Himself will come to have first place in everything” (preeminence) (Col. 1:18).

Too often we get stuck in childhood, asking “what’s in it for me?” rather than “What is His design?”  We are like the crowds in Jesus’ day who were looking for a free lunch and health care system.  We seek after His benefits more than transformation to be like Him.  “What’s in it for me?” attitude will never sustain discipleship.

New Testament discipleship is more than behavior modification.  Our old personal operating system had a binary code of control and consumption.  Our new operating system (2 Cor. 5:17) is based on the binary code of relationship and responsibility.  This new binary code is evidenced in Jesus’ invitation:  “Follow Me (relationship) and I will make you fishers of men (responsibility).”  The historic Westminster confession states that the chief end of man is to “glorify God (responsibility) and enjoy Him forever (relationship).” 

The gospel opens the door to a transformational relationship with Christ that restores our lost identity as His image bearers.  Discipleship is the means by which that design is accomplished.

The critical question then is, do we as disciples and disciple-makers embrace the Designer’s purpose for discipleship?  As we follow Christ are we seeking to reflect the family likeness of the First Born (Christ)?

Without embracing God’s purpose for discipleship, we are just playing with the buttons on the dashboard of the car when we could be traveling to amazing places we have never been.

For reflection consider other discipleship motivations. 

  • Col 1:9-10
  • 2 Thess. 1:5, 11-12
  • 2 Tim 2:4
  • Heb. 11:6
  • Rom 8:6-8
  • 1 Thess. 4:1
  • 1 Cor. 10:31